I simply have to take a break after a month of wondering from as to why two of the most vunerable and seemingly low status socialgroups in Denmark - prostitutes and (female) hijab wearing muslims - also seems to constitute a crucial moral battleground for Das Neue Ûberklasse. Does it really matter to them or is it merely a question of eradicating sociocultural terms that is a thorn in their socks, and reminds them of their own vunerability but at the same time expresses a strive for moral immobility and that wonderful bitchy feeling of being sovereign and right?

Meaning: anything that sticks out is their symbolic battle, not to save the object but to save themselves from the objects.

Tomorrow off to Jylland for a few days.